It’s all about Jesus.
Or maybe I should say its all aboot Jesus. I’m still working through my Yankee accent.
As I’ve begun my ministry here in Toronto I find there is much I have learned and much more I will come to learn in the future in regards to culture and perspective here in Canada. Beyond the Canadian culture there also lies the mosaic of cultures as immigrants from all over the world converge on our great city. Each of these comes with different historical references, interests, values, and traditions that play a factor in how we relate to each other here in our new Maple Leaf home.
While the work of finding what makes each cultural perspective unique is somewhat challenging, the solution to what brings us all together is rather clear.
You are all sons of God through faith in Christ Jesus, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.
Gal 3:26-29 NIV
It’s clear in God’s word that while we are all created uniquely in ethnicity, nationality, gender, and economic status, those who are in Christ Jesus are one in Him. We are fellow heirs with Christ (Rom 8:17) when we are united under His authority. Despite the current popular argument, Jesus is a great binder not divider.
The New Testament church gives an amazing picture of cultural walls coming down as churches formed with masters and slaves, rich and poor, men and women, educated and illiterate, famous and ordinary meshed together in the unity of Christ. The gospel of humility brought all under the same understanding that in Jesus’ Kingdom the rules were turned on their head. None was viewed as more important than the others but each looked at others as more important than themselves.
Jesus goes far beyond being a focal point of unity along demographic lines; he also unites the spiritually segregated. There is a clear representation of two different spiritual types in the gospels. The first group is the outcast group of worldly sinners. Jesus is repeatedly confronted and criticized for his willingness to associate with such people as tax collectors (Luke 19), drunkards (Luke 7), and prostitutes (Matthew 21) and the spiritually “unclean”. He offers salvation and healing to those who do not deserve it and seems to target those who deserve it the least. The gospel in its purest form is always a transformational force among the humble, poor outcasts of society.
While the degenerates of this world are blessed to have opportunity for salvation, God does not close the door to the other spiritual group; the religious. Let me say that again. The second spiritual group to hear and receive the gospel is the religious.
Now I know for most this would seem like a disconnected statement. After all, isn’t Christianity a religion? When we speak of the religions of this world, don’t we usually lump Christianity in with all the other major world religions? To this I would say yes…and no. Yes the world does refer to Christianity as just another religion, but I want to challenge you that the church never should. Let me explain why I believe this to be the case.
First, Jesus didn’t really get along well with religious people. In fact, when we see the gospel spreading throughout Christ’s ministry, it seems most hindered among the religious. They are continually arguing over issues of morality and law and never truly hearing what Jesus is saying to them. In the rare occasion a religious person actually listens to his teaching, it is under the shadow of darkness and away from the religious majority (John 3).
Secondly, the good news goes against everything religion stands for. When it comes to religion, all religions operate under the same ideology. There are a certain set of rules or social norms that make one righteous in the eyes of God (and the judgment of other religious people). If these rules are abided by then one is considered exemplary and elevated to the highest esteem and prominence among the other religious people. These people who excel at keeping the code are proud of their efforts and tend to look down on others who have yet to get their act together. Meanwhile, there are those who have not been able to keep the code in an exemplary fashion and therefore feel the judgment of those better than them. They have been unable to meet the standards that their god has set for them and they feel his disapproval through the attitudes and actions of the others in their religious order.
In Jesus’ day these religious elite were the teachers of the law. It was the clergy of his day that received from Jesus a message full of rebuke and correction (Luke 11). Religion at its heart does not produce the essence of the Kingdom which is love, humility, self-denial, sacrifice and perseverance. Religion produces pride and self righteousness that does not lead to a realization of our dependence upon the grace of God. Under the light of the gospel, you can see how some have indeed taken the good news of Christ and turned it into just another religion.
In light of these walls of spiritual and earthly separation that Christ has brought down in the Kingdom not of this world, we should be compelled to consider for ourselves the path that leads to unity. For those of us who have considered our culture, heritage, ethnicity and values superior to others we must follow Jesus into humility (this is rich coming from an American I know, I am chief of sinners). We must recognize that we are now heirs to a higher culture and kingdom that will never pass away. A kingdom that is not limited to any one worldly nation. It is to this Kingdom that our hearts should be faithful so that our forefathers in the faith might look upon us as the fruit of their labour. We must also take a step towards humility, extending a hand to those who are outcasts, unable to measure up to the standards of this world and desperately longing for the joy we have found. It is for these the gospel has come. And as for those of us who find ourselves in the self-righteous position of those who opposed the ministry of Christ, we must repent. We must recognize the good work of Christ in our lives and like Paul consider our religion as rubbish (Philippians 3:8).
Each of us must consider how we must proceed as we follow Christ together.